The Lakota was a true naturist - a lover of nature. He loved the earth and all things of the earth, the attachment growing with age. The old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power. It was good for the skin to touch the earth and the old people liked to remove their moccasins and walk with bare feet on the sacred earth. Their tepees were built upon the earth and their altars were made of earth, and it was the final abiding place of all things that lived and grew. The soil was soothing, strengthening, cleansing and healing.
That is why the old Indian still sits upon the earth instead of propping himself up and away from its life-giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly; he can see more clearly into the mysteries of life and come closer in kinship to other lives about him.
That is why the old Indian still sits upon the earth instead of propping himself up and away from its life-giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly; he can see more clearly into the mysteries of life and come closer in kinship to other lives about him.
Kinship with all creatures of the earth, sky and water was a real and active principle. For the animal and bird world there existed a brotherly feeling that kept the Lakotas safe among them and so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue.
The old Lakota was wise. He knew that man's heart away from nature becomes hard; he knew that lack of respect for growing, living things soon led to lack of respect for humans, too. So he kept his youth close to its softening influence.
In the Indian the spirit of the land is vested; it will be until other men are able to divine and meet its rhythm. Men must be born and reborn to belong. Their bodies must be formed of the dust of their forefathers' bones.
[The Indian] was kin to all living things and he gave to all creatures equal rights with himself. Everything of earth was loved and reverenced.
As yet I know of no species that was exterminated until the coming of the white man … The white man considered animal life just as he did the natural man life upon this continent as "pests." There is no word in the Lakota vocabulary with the English meaning of this word … Forests were mown down, the buffalo exterminated, the beaver driven to extinction and his wonderfully constructed dams dynamited … and the very birds of the air silenced … The white man has come to be the symbol of extinction for all things natural in this continent. Between him and the animal there is no rapport and they have learned to flee from his approach, for they cannot live on the same ground.
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